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Reference corpus author1869–1948148 lines
Mahatma Gandhi
Leader of India's independence movement and the century's great theorist of nonviolent resistance. His words spread further than his marches — often in paraphrase, which is exactly why sourced citations of what he actually wrote are worth keeping.
Independently indexed citations from Bartlett's Familiar Quotations (1905) and Wikiquote — cited and licensed, not part of the curated verbatim registry.
“Kaffirs are as a rule uncivilised—the convicts even more so. They are troublesome, very dirty and live almost like animals.”
"My Experience in Gaol", Indian Opinion (7 March 1908). Also: Collected Works of Mahatma Gandhi, op cit., Vol. 8, p. 199.reference only0.60
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“Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering. He admits of…”
Introduction to the publication of Tolstoy's A Letter to a Hindu, Indian opinion, 25 December, (1909)reference only0.60
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“We are our own slaves, not of the British. This should be engraved on our minds. The whites cannot remain if we do not want them. If the idea is to drive them out with firearms, let every Indian consider…”
Introduction to the publication of Tolstoy's A Letter to a Hindu, Indian opinion, 25 December, (1909)reference only0.60
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“The only real, dignified, human doctrine is the greatest good of all, and this can only be achieved by uttermost self-sacrifice.”
Adapted from Hind Swaraj, 1909, Chapter 17: Summary, in The Collected Works of Mahatma Gandhi, Vol. 10, pp. 83–84.reference only0.60
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“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change.”
From an article on dealing with snake bites, published in Indian Opinion dated August 9th, 1913, in the Gujarti language edition, English translation available in the Collected Works of Mahatma Gandhi, vol. 12, April 1913 - December 1914, preference only0.60
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“Victory attained by violence is tantamount to a defeat, for it is momentary.”
Satyagraha Leaflet No. 13 (3 May 1919)reference only0.60
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“[I]t is not true that we shall necessarily progress if our political conditions undergo a change, irrespectively of the manner in which it is brought about. If the means employed are impure, the change will not be in the direction…”
As quoted in Gandhi’s Experiments With Truth: Essential Writings by and about Mahatma Gandhi, Richard L. Johnson (edit), Lexington Books (2006) p. 118. Original source: Forward to volume of Gokhale's speeches, Gopal Krishna Gokahalenan Vyakreference only0.60
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“In matters of conscience, the law of majority has no place.”
Young India (4 August 1920)reference only0.60
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“When there is only a choice between cowardice and violence, I would advise violence… I would rather have India resort to arms in order to defend her honour than to remain a helpless witness to her own dishonour.”
Young India, 11 August 1920, in The Collected Works of Mahatma Gandhi, Vol. 21, p. 133.reference only0.60
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“Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others… to do the work of defense for him.”
Young India, 11 August 1920, in The Collected Works of Mahatma Gandhi, Vol. 21, p. 133.reference only0.60
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“For me the only training in Swaraj we need is the ability to defend ourselves against the whole world and to live our natural life in perfect freedom, even though it may be full of defects. Good government is no…”
Young India (2 September 1920) p. 1reference only0.60
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“Complete civil disobedience is a state of peaceful revolution, a refusal to obey every single state-made law.”
As quoted in Mahatma: Life of Mohandas Karamchand Gandhi (1920-1929), D.G. Tendulkar, Vol. 2, (1920-1929), 2nd edition, Publications Division (1960), p 52reference only0.60
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“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”
Young India (15 September 1920), reprinted in Collected Works of Mahatma Gandhi, Vol. 21 (electronic edition), p. 252.reference only0.60
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“There are many causes that I am prepared to die for but no causes that I am prepared to kill for.”
Young India, 15 November 1920, in The Collected Works of Mahatma Gandhi, Vol. 22, p. 169.reference only0.60
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“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use…”
"A Word of Explanation" on his work Hind Swaraj (1908) in Young India (January 1921)reference only0.60
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“If India adopted the doctrine of love as an active part of her religion and introduced it in her politics. Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet.”
"A Word of Explanation" in Young India (January 1921)reference only0.60
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“I have even seen the writings suggesting that I am playing a deep game, that I am using the present turmoil to foist my fads on India, and am making religious experiments at India's expense. I can only answer that…”
"A Word of Explanation" in Young India (January 1921)reference only0.60
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“The pre-British period was not a period of slavery. We had some sort of swaraj under Mogul rule. In Akbar’s time the birth of a Pratap was possible, and in Aurangzeb’s time a Sivaji could flourish. Has 150 years of…”
Young India, April 13, 1921, in The Collected Works of Mahatma Gandhi, vol 19, p. 477. Quoted in "Gandhi predicted communal discord would poison education, distort history", The Leaflet , September 5, 2021.reference only0.60
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“I would, in a sense, certainly assist the Amir of Afghanistan if he waged war against the British Government. That is to say, I would openly tell my countrymen that it would be a crime to help a government which…”
May 4, 1921. Gandhi commenting on the appeal to the Amir of Afghanistan to invade British India proposed by some Muslim leaders. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)reference only0.60
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“It has always been easier to destroy than to create.”
Young India, 8 September 1921, in The Collected Works of Mahatma Gandhi, Vol. 25, p. 224.reference only0.60
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“Satan's successes are the greatest when he appears with the name of God on his lips.”
"The Inwardness of Non-Co-operation". Quoted in Freedom's Battle: Being a Comprehensive Collection of Writings and Speeches (1922), p. 144.reference only0.60
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“There is nothing in the Koran to warrant the use of force for conversion. The holy book says in the clearest language possible, “There is no compulsion in religion.” The Prophet’s whole life is a repudiation of compulsion in religion.…”
Young India, 29-9-1921, in Collected Works of Mahatma Gandhi, vol. 21, p. 217.reference only0.60
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“The Hindus have written to me complaining that I was responsible for unifying and awakening the Mussalmans and giving prestige to the Moulvis which they never had before. Now that the Khilafat question was over, the awakened Mussalmans have proclaimed…”
Young India, 1924, quoted in M.A. Karandikar, Islam, 126 quoted in https://archive.org/stream/the-tragic-story-of-partition-hv-sheshasdri/The%20Tragic%20Story%20of%20Partition%20-%20HV%20Sheshasdri_djvu.txtreference only0.60
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“I cannot understand why the Ali Brothers are going to be arrested as the rumours go, and why I am to remain free. They have done nothing which I would not do. If they had sent a message to the…”
Quoted in The Assassination of Mahatma Gandhi (1969), , p. 390.reference only0.60
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“I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.”
The Great Sentinel in Young India 13 October 1921reference only0.60
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“There is no such thing as slow freedom. Freedom is like a birth. Till we are fully free we are slaves.”
Young India (15 December 1921)reference only0.60
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“There is a higher court than courts of justice and that is the court of conscience. It supersedes all other courts.”
Young India (15 December 1921)reference only0.60
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“I hold the opinion firmly that Civil Disobedience is the purest type of constitutional agitation. Of course, it becomes degrading and despicable if its civil, i.e. non-violent character is a mere camouflage.”
Young India (15 December 1921)reference only0.60
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“Disobedience without civility, discipline, discrimination, non-violence, is certain destruction. Disobedience combined with love is the living water of life. Civil disobedience is a beautiful variant to signify growth, it is not discordance which spells death.”
Young India (1 May 1922)reference only0.60
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“A man is but the product of his thoughts. What he thinks, he becomes.”
In Ethical Religion, (Madras: S. Ganesan, 1922), p. 62, Scan from Harvard University Library (both only work with an U.S. source IP address)reference only0.60
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“Any action that is dictated by fear or by coercion of any kind ceases to be moral.”
Ethical Religion, S. Ganesan, Madras (1922) p. 8reference only0.60
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“The only tyrant I accept in this world is the "still small voice" within me. And even though I have to face the prospect of being a minority of one, I humbly believe I have the courage to be in…”
In Young India (2 March 1922). Quoted in The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas edited by Louis Fischer (2002), p. 160.reference only0.60
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“Under democracy individual liberty of opinion and action is jealously guarded.”
Young India (2 March 1922)reference only0.60
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“If one has no affection for a person or a system, one should feel free to give the fullest expression to his disaffection so long as he does not contemplate, promote, or incite violence.”
Statement during his trial for "exciting disaffection toward His Majesty's Government as established by law in India" (18 March 1922)reference only0.60
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“Nonviolence is the first article of my faith. It is also the last article of my creed.”
Opening words of his defense speech at his trial Young India (23 March 1922)reference only0.60
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“Non-cooperation with evil is as much a duty as is cooperation with good.”
Written statement in trial for sedition, March 1922reference only0.60
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“Always believe in your dreams, because if you don't, you'll still have hope.”
Young India (23 March 1924)reference only0.60
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“Hinduism is a relentless pursuit after truth and if today it has become moribund, inactive, irresponsive to growth, it is because we are fatigued. As soon as the fatigue is over, Hinduism will burst forth upon the world with a…”
Young India (24 April 1924)reference only0.60
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“I believe in absolute oneness of God and therefore also of humanity. What though we have many bodies? We have but one soul. The rays of the sun are many through refraction. But they have the same source. I cannot…”
Young India (25 September 1924)reference only0.60
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“Some of my corresponents seem to think that I can work wonders. Let me say as a devotee of truth that I have no such gift. All the power I may have comes from God. But He does not work…”
Young India (8 October 1924). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, page 242.reference only0.60
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“I do not believe as the friend seems to do that an individual may gain spiritually and those who surround him suffer. I believe in advaita [nonduality], I believe in the essential unity of man and for that matter of…”
Young India (4 December 1924)reference only0.60
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“The Indians do not regret that capable natives can exercise the franchise. They would regret if it were otherwise. They, however, assert that they too, if capable, should have the right. You, in your wisdom, would not allow the Indian…”
Times of Natal, October 26, 1894, in Collected Works of Mahatma Gandhi, vol. 1, pp. 166-67.reference only0.60
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“[R]eal Swaraj will come, not by the acquisition of authority by a few, but by the acquisition of the capacity by all to resist authority when it is abused. In other words, Swaraj is to be attained by educating the…”
Young India (29 January 1925) p. 41reference only0.60
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“Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect…”
Address given in Bombay (26 September 1896), Collected Works of Mahatma Gandhi, Vol. 1, p. 410 (Electronic Book), New Delhi, Publications Division Government of India, 1999, 98 volumes.reference only0.60
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“Why, of all places in Johannesburg, the Indian location should be chosen for dumping down all kaffirs of the town, passes my comprehension. Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this…”
Letter to Dr. Porter, Medical Officer of Health for Johannesburg (15 February 1905); later published in The Indian Opinion.reference only0.60
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“In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The…”
Comments on a court case in The Indian Opinion (25 March 1905)reference only0.60
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“A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the…”
During his time in South Africa from The Collected Works of Mahatma Gandhi, Government of India (CWMG), Vol I, p. 150reference only0.60
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“No action which is not voluntary can be called moral.”
Ethical Religion, S. Ganesan, Madras (1922) p. 8reference only0.60
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“Hinduism insists on the brotherhood of not only all mankind but of all that lives.”
Harijan, 28-3-1936reference only0.60
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“Today, I rebel against orthodox Christianity, as I am convinced it has distorted the message of Jesus. He was an Asiatic whose message was delivered through many media, and when it had the backing of a Roman emperor, it became…”
Harijan, 30-5-1936reference only0.60
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“That is why a thinker like Thoreau said that ‘that government is the best which governs the least.’ This means that when people come into possession of political power, the interference with the freedom of people is reduced to a…”
Harijan, (Nov. 1. 1936). M.K. Gandhi, Collected Works of Mahatma Gandhi, Vol-62, New Delhi: Publication Division, Ministry of Information and Broadcasting, Government of India (1975) p. 92reference only0.60
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“It is impossible for me to reconcile myself to the idea of conversion after the style that goes on in India and elsewhere today. It is an error which is perhaps the greatest impediment to the world's progress toward peace…”
Harijan (30 January 1937) Collected Works of Mahatma Gandhireference only0.60
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“For me the different religions are beautiful flowers from the same garden, or they are branches of the same majestic tree. Therefore they are equally true, though being received and interpreted through human instruments equally imperfect.”
Harijan, 30-1-1937, p. 407; In: My God (1962), Chapter 13. Pathways of God, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 Indiareference only0.60
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“The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and the tenacity with which the Jews have hankered after return to Palestine. Why should…”
Gandhi's Collected Works, Vol 74 (1938)reference only0.60
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“Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and in-human to impose the Jews on the Arabs.”
Gandhi's Collected Works, Vol 74 (1938)reference only0.60
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“A small body of determined spirits fired by an unquenchable faith in their mission can alter the course of history.”
Harijan (19 November 1938) p. 343reference only0.60
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“If there ever could be a justifiable war in the name of and for humanity, a war against Germany, to prevent the wanton persecution of a whole race, would be completely justified. But I do not believe in any war.…”
Harijan (26 November 1938)reference only0.60
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“A society organized and run on the basis of complete nonviolence would be the purest anarchy... That State is perfect and non-violent where the people are governed the least.”
Harijan (21 July 1940)reference only0.60
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“If by abundance you mean everyone having plenty to eat and drink and to clothe himself with, enough to keep his mind trained and educated, I should be satisfied. But I should not like to pack more stuffs in my…”
Harijan, (2 December 1938), p. 2reference only0.60
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“You may never be able to come back to the place you have left, nor can you undo the wrongs that you have done. But you can always begin again. You can cleanse the heart, you can remake your life,…”
Harijan, 7 January 1939, in The Collected Works of Mahatma Gandhi, Vol. 68, p. 6.reference only0.60
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“It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to the savage state. Must you pay that price for an object however worthy it may appear…”
Letter addressed to Hitler. 23 July 1939 (Collected Works, vol. 70, pp. 20–21). Available online at .reference only0.60
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“Truth never damages a cause that is just.”
Harijan, 9 December 1939, in The Collected Works of Mahatma Gandhi, Vol. 70, p. 40.reference only0.60
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“The very word Islam means peace, which is non-violence.”
On Trial (1939), in , Mahatma: Life of Mohandas Karamchand Gandhi (1952), vol. 5, p. 212.reference only0.60
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“It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
Harijan (17 February 1940)reference only0.60
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“I do not share the socialist belief that centralization of the necessaries of life will conduce to the common welfare, when the centralized industries are planned and owned by the State. The socialistic concept of the West was born in…”
Harijan (27 January 1940) p. 428reference only0.60
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“My whole soul rebels against the idea that Hinduism and Islam represent two antagonistic cultures and doctrines.”
Harijan, April 13, 1940, in The Collected Works of Mahatma Gandhi, vol 71, p. 412.reference only0.60
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“I have always held that social justice, even to the least and lowliest, is impossible of attainment by force.”
Harijan (20 April 1940) p. 97reference only0.60
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“I do not want to see the allies defeated. But I do not consider Hitler to be as bad as he is depicted. He is showing an ability that is amazing and seems to be gaining his victories without much…”
Letter to Rajkumari Amrit Kaur, regarding the military situation between England and Germany (May 1940), quoted in Collected Works (1958), p. 70.reference only0.60
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“But to me both the parties [Axis and Allies] seem to be tarred with the same brush.”
Speech at Bardoli on 8 January 1942, which was printed in Harijanbandhu the same day and later in Collected Works (vol. 79, p. 205). Quoted in Gandhi and Godse: A Review and a Critique (2001) by Koenraad Elst, p. 49.reference only0.60
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“The ideally non-violent state will be an ordered anarchy. That State is the best governed which is governed the least.”
From Discussion with BG Kher and others, 15 August 1940. Gandhi's Wisdom Box (1942), edited by Dewan Ram Parkash, p. 67 also in Collected works of Mahatma Gandhi Vol. 79 (PDF), p. 122reference only0.60
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“What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?”
Non-Violence in Peace and War, 1942, Vol. 1, Ch. 142reference only0.60
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“I suggest that, if India is to evolve along nonviolent lines, it will have to decentralize many things. Centralization cannot be sustained and defended without adequate force . . .Centralization as a system is inconsistent with non-violent structure of society.”
Young India (18 January 1942) p. 5reference only0.60
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“If individual liberty goes, then surely all is lost, for, if the individual ceases to count, what is left of society? Individual freedom alone can make a man voluntarily surrender himself completely to the service of society. If it is…”
Harijan (1 February 1942) p. 27reference only0.60
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“No society can possibly be built upon a denial of individual freedom.It is contrary to the very nature of man. Just as a man will not grow horns or a tail, so will he not exist as man if he…”
Conquest of Violence: The Gandhian Philosophy of Conflict by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, p. 174. Harijan (1 February 1942) p. 27reference only0.60
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“My conception of freedom is no narrow conception. It is co-extensive with the freedom of man in all his majesty.”
Harijan (June 1942)reference only0.60
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“I have no weapon but love.”
From the Quit India speech in Bombay, on the eve of the Quit India movement (8 August 1942)reference only0.60
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“Holding the view I do, it is superfluous for me now to answer your argument that “this war has split the world into two camps.” Between Scylla and Charybdis, if I sail in either direction, I suffer shipwreck. Therefore I…”
30 July 1944, in Collected Works, vol. 77, p. 434. Quoted in Mahatma: Life of Mohandas Karamchand Gandhi (1951) by , vol. 6, p. 331.reference only0.60
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“Coercion cannot but result in chaos in the end.”
As quoted in Mahatma, edit., D.G. Tendulkar, Vol. 7 (1945-1947), first edition, New Delhi, India, Publication Division of the Ministry of Information and Broadcasting (1953) p. 138reference only0.60
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“The man who uses coercion is guilty of deliberate violence. Coercion is inhuman.”
As quoted in Mahatma, edit., D.G. Tendulkar, Vol. 7 (1945-1947) first edition, New Delhi, India, Publication Division of the Ministry of Information and Broadcasting (1953) p. 82reference only0.60
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“The moment the slave resolves that he will no longer be a slave, his fetters fall. He frees himself and shows the way to others. Freedom and slavery are mental states. Therefore, the first thing to say to yourself: 'I…”
Harijan (24 February 1946). As quoted in The Politics Of Nonviolent Action, Gene Sharp, Porter Sargent Publishers (1973), p. 59reference only0.60
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“Hitler killed five million [sic] Jews. It is the greatest crime of our time. But the Jews should have offered themselves to the butcher’s knife. They should have thrown themselves into the sea from cliffs.....It would have aroused the world…”
Mahatma Gandhi, June 1946, in an interview with his biographer Louis Fischer. Quoted in "Gandhi on the Holocaust", Jewish Virtual Library.reference only0.60
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“I draw no distinction between error and sin. If a man commits a bona fide mistake and confesses it with a contrite heart before his Maker, the merciful Maker sterilizes it of all harm.”
Harijan (20 October 1946); as quoted in The Encyclopaedia of Gandhian Thoughts (1985)reference only0.60
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“The only thing lawful is non-violence. Violence can never be lawful in the sense meant here, i.e., not according to man-made laws, but according to the laws made by Nature for man.”
Harijan (27 October 1946) p. 369reference only0.60
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“I believe that independent India can only discharge her duty towards a groaning world by adopting a simple but ennobled life by developing her thousands of cottages and living at peace with the world. High thinking is inconsistent with complicated…”
Harijan, (9 January 1946), p. 285reference only0.60
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“The human body is meant solely for service, never for indulgence. The secret of happy life lies in renunciation. Renunciation is life. Indulgence spells death.”
Harijan, (24 February 1946), p. 19reference only0.60
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“Hindus should never be angry against the Muslims even if the latter might make up their minds to undo even their existence.”
Mahatma Gandhi post-prayer speech at Birla Mandir, New Delhi, on April 6, 1947. quoted in Arvind Lavakare, Of Sabarmati secularism & non-violence, 16 April 2002, Rediff.reference only0.60
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“We both may be killed by the Muslims, and must put our purity to the ultimate test, so that we know that we are offering the purest of sacrifices, and we should now both start sleeping naked.”
Gandhi's comments privately told to Manuben in 1947. Quoted from Hiro, D. (2015). The longest August: The unflinching rivalry between India and Pakistan. New York, NY: Nation Books.reference only0.60
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“I went to Noakhali and let no one imagine that, because it is now to be included in Pakistan, I would not go there again. A part of me lies there. I shall tell the Hindus there that they should…”
Prarthana Pravachan - I, pp. 166-70; The Hindu, 17 June 1947.reference only0.60
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“The golden rule of conduct is mutual toleration, seeing that we will never all think alike”
Harijan, 22 July 1947, in The Collected Works of Mahatma Gandhi, Vol. 88, p. 239.reference only0.60
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“Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”
Harijan, 5 July 1947, in The Collected Works of Mahatma Gandhi, Vol. 87, p. 390.reference only0.60
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“Impure means result in an impure end... One cannot reach truth by untruthfulness. Truthful conduct alone can reach Truth.”
Harijan (13 July 1947) p. 232reference only0.60
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“[Government] control gives rise to fraud, suppression of truth, intensification of the black market and artificial scarcity. Above all, it unmans the people and deprives them of initiative, it undoes the teaching of self-help...It makes them spoon-fed.”
Delhi Diary (3 November 1947 entry), Navajivan Publishing House, Ahmedabad, (March 1948) pp. 68-70reference only0.60
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“Hindus should not harbour anger in their hearts against Muslims even if the latter wanted to destroy them. Even if the Muslims want to kill us all, we should face death bravely. If they established their rule after killing Hindus,…”
SPEECH AT PRAYER MEETING NEW DELHI, April 6, 1947. VOL. 94: 17 FEBRUARY, 1947 - 29 APRIL, 1947 247 243. p. 248reference only0.60
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“You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”
Harijan, 10 August 1947, in The Collected Works of Mahatma Gandhi, Vol. 89, p. 137.reference only0.60
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“Muslims must realize and admit the wrongs perpetrated under the Islamic rule.”
25 December 1947, in reaction to a Urdu poem protesting against the planned rebuilding of the Somnath temple and calling for "a new Ghaznavi to avenge the renovation of the Somnath temple", quoted by Rajmohan Gandhi: Revenge and Reconciliatreference only0.60
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“You may never know what results come of your actions. But if you do nothing, there will be no result.”
Speech at a prayer meeting, New Delhi, 1947; also in The Collected Works of Mahatma Gandhi, Vol. 90, p. 55.reference only0.60
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“If I am to die by the bullet of a madman, I must do so smiling. There must be no anger within me. God must be in my heart and on my lips. And you promise me one thing. Should…”
To , January 28, 1948, two days before his assassination, as quoted in , Mahatma: Life of Mohandas Karamchand Gandhi (1954), vol. 8, p. 436.reference only0.60
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“In the dictionary of Satyagraha, there is no enemy.”
Non-Violence in Peace and War (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Mertonreference only0.60
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“I have, therefore, not hesitated to say that it is better to be violent, if there is violence in our breasts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There…”
Non-Violence in Peace and War p. 254 (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton; this has also appeared in paraphrased form as "if there is vreference only0.60
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“Capital as such is not evil; it is its wrong use that is evil. Capital in some form or other will always be needed.”
Harijan (28 July 1949) p. 219reference only0.60
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“Earth provides enough to satisfy every man's need but not for every man's greed.”
Quoted by Pyarelal Nayyar in Mahatma Gandhi: The Last Phase (Volume 10), page 552 (1958)reference only0.60
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“I have nothing of the communalist in me, because my Hinduism is all-inclusive.”
The Bombay Chronicle, 29-11-1932, in Collected Works of Mahatma Gandhi, Vol. 52, p. 71.reference only0.60
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“Man becomes great exactly in the degree in which he works for the welfare of his fellow-men. The best way to find yourself is to lose yourself in the service of others.”
Young India, 5 March 1925, in The Collected Works of Mahatma Gandhi, Vol. 31, p. 105.reference only0.60
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“There is no principle worth the name if it is not wholly good. I swear by non-violence because I know that it alone conduces to the highest good of mankind, not merely in the next world, but in this also.…”
Young India (21 May 1925)reference only0.60
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“One of the objects of a newspaper is to understand popular feeling and to give expression to it; another is to arouse among the people certain desirable sentiments; and the third is fearlessly to expose popular defects.”
Young India, 2 July 1925, in The Collected Works of Mahatma Gandhi, Vol. 27, p. 326.reference only0.60
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“Today my position is that though I admire much in Christianity, I am unable to identify myself with orthodox Christianity. I must tell you in all humility that Hinduism as I know it, entirely satisfies my soul, fills my whole…”
Vol.27 p.2 04-06.28 July, 1925 Speech at a Meeting of missionaries (Y.M C.A. Calcutta) Mahatma Gandhi, The Collected Works, Volume 27, New Delhi, 1968, p. 435, (also quoted in Goel, S.R. History of Hindu-Christian Encounters (1996))reference only0.60
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“Self-government means continuous effort to be independent of government control, whether it is foreign government or whether it is national. Swaraj government will be a sorry affair if people look up for the regulation of every detail of life.”
Young India (6 August 1925) p. 276reference only0.60
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“What the divine author of the Mahabharata said of his great creation is equally true of Hinduism. Whatever of substance is contained in any other religion is always to be found in Hinduism, and what is not contained in it…”
Young India (27 September 1925)reference only0.60
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“Seven social sins: politics without principles, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, and worship without sacrifice.”
A list closing an article in Young India (22 October 1925); Collected Works of Mahatma Gandhi Vol. 33 (PDF) p. 135reference only0.60
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“Politics without principle, wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, and worship without sacrifice — are the seven social sins.”
Originally published in Young India, 22 October 1925, in The Collected Works of Mahatma Gandhi, Vol. 33, p. 135.reference only0.60
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“Disobedience is a right that belongs to every human being, and it becomes a sacred duty when it springs from civility.”
Young India (4 January 1926)reference only0.60
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“Hinduism is like the Ganga,, pure and unsullied at its source but taking in its course the impurities in the way. Even like the Ganga it is beneficent in its total effect. It takes a provincial form in every provinvce,…”
Young India (8 April 1926)reference only0.60
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“Our sages have taught us to learn one thing; `As in the Self, so in the Universe.' It is not possible to scan the universe as it is to scan the self. Know the self and you know the universe.”
Young India (8 April 1926)reference only0.60
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“Now when we talk of brotherhood of men, we stop there and feel that all other life is there for man to exploit for his own purposes. But Hinduism excludes all exploitation.”
Young India (26 December 1926)reference only0.60
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“I do regard Islam to be a religion of peace in the same sense as Christianity, Buddhism and Hinduism are.”
Young India, January 20, 1927, in Collected Works of Mahatma Gandhi, vol. 32, p. 588.reference only0.60
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“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.”
Young India 1924-1926 (1927), p. 1285reference only0.60
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“I'm a lover of my own liberty, and so I would do nothing to restrict yours. I simply want to please my own conscience, which is God.”
Young India (21 January 1927)reference only0.60
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“For one man cannot do right in one department of life whilst he is occupied in doing wrong in any other department. Life is one indivisible whole.”
Young India (27 January 1927)reference only0.60
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“God forbid that India should ever take to industrialism after the manner of the West. The economic imperialism of a single tiny island kingdom is today keeping the world in chains. If an entire nation of 300 million took to…”
1928, as reported in Development Without Destruction: Economics of the Spinning Wheel, p. 97reference only0.60
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“My ambition is much higher than independence. Through the deliverance of India, I seek to deliver the so-called weaker races of the Earth from the crushing heels of Western exploitation in which England is the greatest partner.”
Young India (12 January 1928). Quoted in The Essential Writings of Gandhi, edited by Judith Brown. Oxford University Press, 2008, (p. 153).reference only0.60
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“Freedom is not worth having if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right.”
Young India (12 March 1931), p. 31reference only0.60
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“I came to the conclusion long ago ... that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can…”
Young India (19 January 1928)reference only0.60
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“Remember that there is always a limit to self-indulgence but none to self-restraint, and let us daily progress in that direction.”
Article in Young India (2 February 1928, Volume 10, Page 35)reference only0.60
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“It is not possible to make a person or society non-violent by compulsion.”
Young India (13 September 1928). All Men Are Brothers: Autobiographical Reflections, compiled and edited by Krishna Kripalani, The Continuum, (2011) p. 34reference only0.60
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“If an entire nation of 300 millions took to similar economic exploitation, it would strip the world bare like locusts.”
Young India, 29 November 1928, Also found in The Collected Works of Mahatma Gandhi, Vol. 38, p. 243.reference only0.60
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“I have been known as a crank, faddist, madman. Evidently the reputation is well deserved. For wherever I go, I draw to myself cranks, faddists, and madmen.”
Young India (13 June 1929); also in All Men Are Brothers: Autobiographical Reflections (2005) edited by Krishna Kripalani, p. 163reference only0.60
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“I am uncompromising in the matter of woman's rights. In my opinion she should labour under no legal disability not suffered by man, I should treat the daughters and sons on a footing of perfect equality.”
Mohandas Gandhi, 17th October 1929. Quoted in Gandhi: The Essential Writings. Judith M. Brown, Oxford University Press, 1998 (pp. 228-9). Also quoted in Kumari Jayawardena, Feminism and Nationalism in the Third World in the 19th and Early 2reference only0.60
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“It is not my purpose to attempt a real autobiography. I simply want to tell the story of my experiments with truth...as my life consists of nothing but those experiments.”
Introduction, vol. I, p. 3reference only0.60
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“I have no doubt in my mind that vaccination is a filthy process, that it is harmful in the end and that it is little short of taking beef.”
chapter 01. Independence Pledge ( 1930 ),reference only0.60
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“An unjust law is itself a species of violence. Arrest for its breach is more so.”
From a letter to the Viceroy, 1930, published in The Collected Works of Mahatma Gandhi, Vol. 49, p. 180.reference only0.60
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“By its very nature, non-violence cannot ‘seize’ power, nor can that be its goal. But non-violence can do more; it can effectively control and guide power without capturing the machinery of government. That is its beauty.”
Young India (Feb. 7, 1931) p. 162reference only0.60
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“Civil disobedience becomes a sacred duty when the State becomes lawless or corrupt.”
Young India, 5 March 1931, in The Collected Works of Mahatma Gandhi, Vol. 45, p. 343.reference only0.60
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“It would be a great things, a brave thing, for the Hindus to achieve act of self-denial.”
Young India (12 March 1931), Selections from Gandhi (1950), Nirmal Kumar Bose, p. 161.reference only0.60
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“The weak can never forgive. Forgiveness is the attribute of the strong.”
"Interview to the Press" in Karachi about the execution of Bhagat Singh (23 March 1931); published in Young India (2 April 1931), reprinted in Collected Works of Mahatma Gandhi Online Vol. 51. Gandhi begins by making a statement on his failreference only0.60
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“The only tyrant I accept in this world is the 'still small voice' within me. And even though I have to face the prospect of being a minority of one, I humbly believe I have the courage to be in…”
Speech at the Kingsley Hall, London, 4 October 1931, in The Collected Works of Mahatma Gandhi, Vol. 48, p. 340.reference only0.60
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“I say without fear of my figures being successfully challenged that India today is more illiterate than it was before a fifty or hundred years ago, and so is Burma, because the British administrators when they came to India, instead…”
Mahatma Gandhi, Speech at Chatham House, London, on October 20, 1931. Quoted in Essential Writings of Dharampal by Dharampal, and quoted in S.R. Goel, Hindu Society under siegereference only0.60
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“If we are to reach real peace in this world and if we are to carry on a real war against war, we shall have to begin with children; and if they will grow up in their natural innocence, we…”
Young India (19 November 1931, p. 361)reference only0.60
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“Vegetarians should have that moral basis—that a man was not born a carnivorous animal, but born to live on the fruits and herbs that the earth grows.”
Speech at Meeting of London Vegetarian Society (20 November 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54, p. 189.reference only0.60
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“I do feel that spiritual progress does demand at some stage—an inexorable demand—that we should cease to kill our fellow-creatures for satisfaction of our bodily wants.”
Speech at Meeting in Lausanne (8 December 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54, p. 272.reference only0.60
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“I regard myself as a soldier, though a soldier of peace.”
Speech at Victoria Hall, Geneva (10 December 1931)reference only0.60
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“I do not believe in the doctrine of the greatest number. It means in its nakedness that in order to achieve the supposed good of 51 per cent the interests of 49 per cent may be, or rather, should be…”
The Dairy of Mahadev Desai, (June 4, 1932) p. 149reference only0.60
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“To deprive a man of his natural liberty and to deny to him the ordinary amenities of life is worse than starving the body.”
Harijan, 15 April 1933,also in The Collected Works of Mahatma Gandhi, Vol. 52, p. 77.reference only0.60
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“But religion is not like a house or a cloak which can be changed at will. It is more an integral part of one's self than of one's body. Religion is the tie that binds one to one's Creator, and…”
Gandhi (1935) in response to a call by Dr. Ambedkar for mass conversions among the depressed classes. Quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Srireference only0.60
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“I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality, which lies at the root of…”
Modern Review (October, 1935) p. 412. Interview with Nirmal Kumar Bose (9/10 November 1934)reference only0.60
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“It is my firm conviction that if the State suppressed capitalism by violence, it will be caught in the coils of violence itself, and fail to develop non-violence at any time. The state represents violence in a concentrated and organized…”
Modern Review (October, 1935) p. 412. Interview with Nirmal Kumar Bose (9/10 November 1934)reference only0.60
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“Only the other day, a missionary descended on a famine area with money in his pocket, distributed it among the famine-stricken, converted them to his fold, took charge of their temple and demolished it. This is outrageous. The temple could…”
‘Harijan’, English weekly (founded by M.K. Gandhi), Poona, May 11, 1935reference only0.60
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“This [Christian] proselytization will mean no peace in the world. Conversions are harmful to India. If I had power and could legislate, I should certainly stop all proselytizing. For Hindu households, the advent of a missionary has meant the disruption…”
‘Harijan’, English weekly, Poona, founded by M.K. Gandhi, dated May 11, 1935reference only0.60
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“Man's excellence lies in his readiness to let others live and lay down his own life. As he progresses, his food also changes for the better. He has the capacity to grow still further. There have been many more discoveries…”
In his Letter to Premabehn Kantak, in Collected Works, , Delhi. Ministry of Information (1969-94)., 50:309-10reference only0.60
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